12 - A DRAFTSMAN’S APPROACH

Join us as we dive into the story behind Jim’s Roman drawings, four of which are featured in DOG ON THE FORGE, currently on view in Venice.

We also bring you Part II of Brigitte Ades' exclusive interview with Jim, offering deeper reflections and anecdotes about his history with drawing, exploration of self, and use of iconography.

As we approach the end of DOG ON THE FORGE, we want to remind you that the show closes on July 21. With less than a month left, don't miss this unique opportunity to experience Jim's incredible work in person at the Palazzo Rocca.

Stay connected with us by following @JimDineStudio on Instagram. You'll get the latest updates, behind-the-scenes peeks from our studio team, and first looks into our upcoming projects.

—Jim Dine Studio


A Story of Rome

The four charcoal drawings in DOG ON THE FORGE, are a testament to Jim's deep connection with the spaces and objects he encounters.

Originating from a unique and inspiring experience in Rome, where he had the opportunity to work daily in the historic Chiesa dei Santi Luca e Martina, these pieces have evolved through years of meticulous work and transformation.

Join us as we explore the journey of these artworks from their inception in a Roman church to their current display in Venice.

At the end of Jim’s exhibition “The House of Words, The Muse and Seven Black Paintings” at the Accademia Nazionale di San Luca in Rome (October 2017 - February 2018), a special opportunity arose. Gianni Dessì, artist and long-time friend of Jim, entrusted him with the keys to the Chiesa dei Santi Luca e Martina, located in the heart of the Roman Forum.

Jim, expressing his wish to draw in a church, reminiscent of his past experience in the Munich Glyptothek, spent February and March 2018 working in this sacred space. Every day except Sunday, Jim, Jason Treffrey, and Olympe Racana-Weiler set up three easels in the church, drawing the objects of worship—candlesticks, the altar cross, ornamental sculptures, cherubim, and bas-reliefs depicting the life of Jesus.

Using charcoal and black and white dry pastel on large pieces of paper, they followed a unique protocol: Jim would take his collaborators’ drawings, erase them, replace strong lines, and ask his partners to do the same for his drawings. This collaborative process, similar to his work on “The Flowering Sheets (Poet Singing),” created a visual diversity that became sonorous.

Visits to churches were a daily routine, with particular attention given to the National Etruscan Museum of Villa Guilia. After the trip, all drawings went to Jim’s Montrouge workshop in France, where they continued to evolve, incorporating various media like oil, acrylic, and even perforations.

The four drawings now showcased in the “Dog on the Forge” exhibition are the result of years of work and transformation. The Roman experience of observing and transcribing in the silent, icy church and its crypt was the source. Beyond the religious subjects, it’s the art of drawing and the representation of figures that Jim persisted in modifying and bringing to life.

The Roman Drawings

  1. Drawing From The Chiesa Dei Ss. Luca E Martina, Roman Forum I, 2018-2019, charcoal on paper, 150 × 101 cm — 59 × 39 3/4 in. (unframed), 166,5 x 116 cm —65,5 x 42 in. (framed)

  2. Drawing From The Chiesa Dei Ss. Luca E Martina, Roman Forum III, 2018-2019, charcoal on paper, 132 × 105 cm — 52 × 41 1/4 in. (unframed), 140 x 110,5 cm — 55 x 43,5 in. (framed)

  3. Drawing From The Chiesa Dei Ss. Luca E Martina, Roman Forum IV, 2018-2019, charcoal on paper, 112 × 123 cm — 44 × 48 1/2 in. (unframed), 128 x 138,5 cm — 50 x 54,5 in. (framed)

  4. Drawing From The Chiesa Dei Ss. Luca E Martina, Roman Forum II, 2018-2019, charcoal on paper, 94 × 124 cm — 37 × 48 3/4 in. (unframed), 120,5 x 169 cm — 47 x 66,5 in. (framed)

Special thanks to Olympe Racana-Weiler and Jason Treffrey for sharing their insights, memories, and beautiful photographs with us.


A CONVERSATION IN MONTROUGE

French writer Brigitte Adés recently interviewed Jim Dine. The result is a deep and informative discussion, providing a comprehensive understanding of Jim’s work. The interview offers a profound exploration of Jim’s creative process, inspirations, and reflections on his remarkable career.

This is the second of a three part interview between Brigitte Adés and Jim Dine.

Photography: Matt Dine

PART II: ICONS, SELF-PORTRAITURE, AND DRAFTSMANSHIP

By Brigitte Adés, March 2024

BA: You have chosen to include several drawings in your show which form a striking contrast with your monumental canvases. Not only are they figurative but they could have been done by a Venetian artist of the Renaissance.  More generally there is no sense of time in your drawings and they reach a kind of ideal perfection.

When did you start to draw? Did you always have a gift?

JD: I was born with a gift and I drew before I could write. But it took a lot of work to bring this skill to the level it is now. In 1975, I decided to spent two and a half years just working on my drawing abilities. I lived in Vermont then. Not much distraction and my neighbor who was an athlete and she accepted to pose for me. I educated my eye to really look hard about how the bone of her arms went into her shoulder to make movement possible. I wanted to be able to render that the way it exactly was, instead of struggling and make it sort of ok for you to believe it was right. My neighbor was able to sit very still and I created more than a thousand drawings of which I kept twelve, trying to celebrate the articulation and the miracle of the organism evolving in that beautiful way. It wasn’t unlike what Greeks celebrated, the beauty of the body and I don’t mean the flesh, I mean the flesh on top of the bone and on top of the muscles. The miracle of how we stand up and can work with this body…it is quite beautiful…

BA: How do you reconcile your drawing technique with your current approach to painting using thick paint in a very abstract manner almost like an Abstract Expressionist?

JD: All my work is infused by drawing. Everything I do comes from how I educated my hand and how my hand was born as an artist. And therefore the painting all reflects somewhere underneath my sense of drawing. I attach a great importance to drawing, but I don’t want to make it sound as if I made studies before I paint because I never do. I start immediately but what I meant is that everything is informed by my sense of drawing. It is informed by it, but it very much remains in the unconscious. I educated my hand and my brain to this. I let it be driven by my unconscious. Every painting has a drawing like a skeleton, even if I don’t draw it, it is in my head.

BA: Your self-portraits also are fascinating that way, not complacent, very real about the structure of your features.

JD: I am interested by the evolution of my features, aging. I am captivated by the idea of what has happened to the organisms, of how the flesh goes down, gravity has pulled, and you see the cells on that face, how it has all changed. Painting myself at different times of my life has been like writing a biography. It’s all there. This is another aspect of self-portraiture that’s the real thing. If you don’t bullshit yourself, you put down what you can put down, and get a picture of Jim.

BA: This explains why one of your favorite subject is yourself. But sometimes you only draw the contours of your head and then paint a lot of color inside it depicting your emotions again? Is this a more generic type of individual or is it you as well?

JD: There are two kind of self-portraits for me. A generic one expressing human beings in general and very personal portraits or myself. I have drawn so many pictures of myself because I am my best model because I stay still. So I am very familiar to it and fortunately, I have no hair and I haven’t had hair since I was 18. This is me and I got to know me and my ears and it became a little bit like these other icons I used.

BA: Talking about “icon”, in the early sixties you painted hearts, yet they were different from the purely pop symbols because you had added intricate colors inside and every heart you painted was different.

What made you decide to use hearts? Where did this idea of the heart come about?

JD: I never thought about doing it until I saw an exhibition in New York of the painter Norman Canter, I never knew who he was and never followed him afterwards. The show was in a small gallery in New York early 60’s, may be late 50’s and he had made small paintings about symbols. He had made a red cross, he had a diamond from a set of cards, and he had a red heart. All were red on white and I didn’t think any further. I thought I can use that, like something I found on the street. I saw this heart and thought, everyone relates to it. It was a universal sign. You could make a lot of things from it. And it’s once again an example of what I consider using an object I stumble on. Any thing is good to make art. When you make a heart the viewer begins to think it is like an icon, but for me it could have been anything.

People would tell me, “It’s a Valentine”—I never thought of that (Smile). One of my sons said when they were little boys, really little: “Daddy is in love.” (Laughter)

People bring to it what they think about what this icon is, what this symbol is.

BA: Although you chose universal symbols, they never seemed empty of human emotion which is a radically different approach from the pop culture. The paint you were putting inside the heart was very fascinating to me. I felt all your emotions were translated into the canvas. At first for us viewers at the time, we couldn’t help but putting it into play ...But looking further into the painting there was already a lot of intricate paint brushes and colors.

We could feel that it wasn’t at all an icon, but rather your own emotions transcribed on the canvas, your approach, your own means of expression about your inner self. At least that’s what it seemed like to me at the time.

JD: That’s true and I wanted it that way. It was very much my landscape already then…I guess I wasn’t brave enough to make a so called “non objective painting” so I was able to make my landscape within this sign that’s me. Signing the canvas Jim and underlying it.

BA: When you use the word “landscape” you mean something very different. You mean your inner self at this very moment of your life when you were in front of your canvas?

JD: Yes that’s right. It’s more my deep self, not what you would call in French ‘paysage’.

BA:  And because your hearts were always different, it was yourself in the present moment and not only your emotions but also your state of mind that you were depicting?

JD: Yes, it was always different and yet I maintained “me”, you know, I didn’t lose myself I underlined JIM signing my paintings, to say, I am here. I am not invisible. It was very important considering my history, because it took me time not to lose myself.

BA: Why exactly?

JD: Well, I lost my mother at age twelve, and her death affected me greatly. It occurred in August and I had been accepted in a very good school, a very difficult one to get into and a very demanding one. But by September, I was unable to function properly to the point that some of the new teachers thought I was dumb. Besides I didn’t get along with my dad so I went to live with my grandparents. And for a long time, I was drawing in my room because it wasn’t really my family’s first choice of a career. I then got in an average university and by chance, a friend came in the hardware store one summer and asked me what I was doing.“You should transfer to my university,” he said. “They have an outstanding arts program.” So that’s what I did and I suddenly found great professors who encouraged me and taught me a lot. It was a game changer.

BA: So after the heart, even when you moved to other icons, it was always yourself inside you were interested to explore?

JD: Yes, very much so. For me the icons were only a support. I was mainly interested to depict my state of mind.

BA: Why did you choose the Venus? How did it come about for example?

JD: I used to go with my mother to the art museum in Cincinnati and they had many casts of Greek statues including the Venus de Milo. And then when I was an adult, I found a small cast in a painting equipment store, I bought it, cut its head off and begun painting on it. Again it was my emotions at the present moment, which I expressed with colors, my landscape which I translated into paint.

BA: Such an approach to express your inner feelings through colors is very different than the pop artists who were interested by the symbol only.

JD: I use the contours of these everyday and familiar objects as a “support”, as a means not an end. It is quite contrary to Warhol whom I knew at the time. Again, I didn’t want to disappear I wanted to be present in the work.


Jim Dine

Venus and Neptune

2023

Bronze

202 × 185 × 104 cm / 80 × 73 × 41 in.

Edition of 3 + 1 A.P.


NOW AVAILABLE

The DOG ON THE FORGE exhibition catalogue is now available for purchase.

This stunning publication captures the essence of the exhibition at the historic Palazzo Rocca and is a must-have for any art enthusiast.

Purchase in person at the Palazzo Rocca and you’ll get the catalogue and a complimentary exhibition tote. Tote not included with online purchases.


Jim Dine: Dog on the Forge
136 pages, 85 images
Hardback
18 x 24 cm
English
€ 25.00
Published by Steidl

JIM DINE: DOG ON THE FORGE

20 April — 21 July 2024

La Biennale di Venezia

Organizing Institution: Kunsthaus Göttingen, Germany

Supported by TEMPLON

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